Death and Resurrection (Homily for the Thirteenth Sunday of Ordinary Time, Year B)

Wisdom 1:13-15,2:23-24

Death was not God’s doing,
he takes no pleasure in the extinction of the living.
To be – for this he created all;
the world’s created things have health in them,
in them no fatal poison can be found,
and Hades holds no power on earth;
for virtue is undying.

Yet God did make man imperishable,
he made him in the image of his own nature;
it was the devil’s envy that brought death into the world,
as those who are his partners will discover.

Mark 5:21-24,35-43

When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him.
While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.

Prayer to Saint Joseph for a Happy Death

O Blessed Joseph, you gave your last breath in the loving embrace of Jesus and Mary. When the seal of death shall close my life, come with Jesus and Mary to aid me. Obtain for me this solace for that hour – to die with their holy arms around me. Jesus, Mary and Joseph, I commend my soul, living and dying, into your sacred arms. Amen.

Who do you say that Jesus is? (Homily for the Twelfth Sunday of Ordinary Time, Year B)

Psalm 106 (107)

Some sailed to the sea in ships

to trade on the mighty waters.

These men have seen the Lord’s deeds,

the wonders he does in the deep.

For he spoke; he summoned the gale,

tossing the waves of the sea

up to heaven and back into the deep;

their souls melted away in their distress.

Then they cried to the Lord in their need

and he rescued them from their distress.

He stilled the storm to a whisper:

all the waves of the sea were hushed.

They rejoiced because of the calm

and he led them to the haven they desired.

Let them thank the Lord for his love,

for the wonders he does for men.

Mark 4:35-41

With the coming of evening, Jesus said to his disciples, ‘Let us cross over to the other side.’ And leaving the crowd behind they took him, just as he was, in the boat; and there were other boats with him. Then it began to blow a gale and the waves were breaking into the boat so that it was almost swamped. But he was in the stern, his head on the cushion, asleep. They woke him and said to him, ‘Master, do you not care? We are going down!’ And he woke up and rebuked the wind and said to the sea, ‘Quiet now! Be calm!’ And the wind dropped, and all was calm again. Then he said to them, ‘Why are you so frightened? How is it that you have no faith?’ They were filled with awe and said to one another, ‘Who can this be? Even the wind and the sea obey him.’

Hail Jesus Christ, our King and Redeemer: who saves us by his blood (Homily for the Solemnity of the Body and Blood of Christ)

As usual, below are the scripture readings which I draw on in my homily. I have also included the full text of St Thomas Aquinas’ hymn ‘Pange Lingua’ which he wrote for this solemnity.

Exodus 24:3-8

Moses went and told the people all the commands of the Lord and all the ordinances. In answer, all the people said with one voice, ‘We will observe all the commands that the Lord has decreed.’ Moses put all the commands of the Lord into writing, and early next morning he built an altar at the foot of the mountain, with twelve standing-stones for the twelve tribes of Israel. Then he directed certain young Israelites to offer holocausts and to immolate bullocks to the Lord as communion sacrifices. Half of the blood Moses took up and put into basins, the other half he cast on the altar. And taking the Book of the Covenant he read it to the listening people, and they said, ‘We will observe all that the Lord has decreed; we will obey.’ Then Moses took the blood and cast it towards the people. This’ he said ‘is the blood of the Covenant that the Lord has made with you, containing all these rules.’

Hebrews 9:11-15

Now Christ has come, as the high priest of all the blessings which were to come. He has passed through the greater, the more perfect tent, which is better than the one made by men’s hands because it is not of this created order; and he has entered the sanctuary once and for all, taking with him not the blood of goats and bull calves, but his own blood, having won an eternal redemption for us. The blood of goats and bulls and the ashes of a heifer are sprinkled on those who have incurred defilement and they restore the holiness of their outward lives; how much more effectively the blood of Christ, who offered himself as the perfect sacrifice to God through the eternal Spirit, can purify our inner self from dead actions so that we do our service to the living God.

He brings a new covenant, as the mediator, only so that the people who were called to an eternal inheritance may actually receive what was promised: his death took place to cancel the sins that infringed the earlier covenant.

Pange Lingua

Hail our Saviour’s glorious Body, which his Virgin Mother bore;
hail the Blood which, shed for sinners, did a broken world restore;
hail the sacrament most holy
flesh and Blood of Christ adore!


To the Virgin for our healing,
his own Son the Father send; from the Father’s love proceeding sower, seed, and Word descends; wondrous life of Word incarnate with his greatest winder ends!

On that paschal evening see him with the chosen twelve recline, to the old law still obedient
in its feats of love divine;
love divine, the new law giving, gives himself as Bread and Wine!

By his word the Word almighty makes of bread his flesh indeed; wine becomes his very life-blood; faith God’s living Word must heed! Faith alone may safely guide us where the senses cannot lead!
Come, adore this wondrous presence; bow to Christ, the source of grace!

Here is kept the ancient promise
of God’s earthly dwelling-place!
Sight is blind before God’s glory, faith alone may see his face!
Glory be to God the Father, praise to his co-equal Son, adoration to the Spirit,
bond of love, in Godhead one! Blest be God by all creation joyously while ages run!

Homily for Trinity Sunday (Year B)

Matthew 28:16-20

The eleven disciples set out for Galilee, to the mountain where Jesus had arranged to meet them. When they saw him they fell down before him, though some hesitated. Jesus came up and spoke to them. He said, ‘All authority in heaven and on earth has been given to me. Go, therefore, make disciples of all the nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you. And know that I am with you always; yes, to the end of time.’

O highest gift of God most high! (Homily for the Seventh Sunday of Eastertide)

1 John 4:11-16

My dear people,
since God has loved us so much,
we too should love one another.
No one has ever seen God;
but as long as we love one another
God will live in us
and his love will be complete in us.
We can know that we are living in him
and he is living in us
because he lets us share his Spirit.
We ourselves saw and we testify
that the Father sent his Son
as saviour of the world.
If anyone acknowledges that Jesus is the Son of God,
God lives in him, and he in God.
We ourselves have known and put our faith in
God’s love towards ourselves.
God is love
and anyone who lives in love lives in God,
and God lives in him.

“I am the vine, you are the branches” (Homily for the Fifth Sunday of Eastertide)

1 John 3:18-24 (shortened first reading)

My dear people, if we cannot be condemned by our own conscience, we need not be afraid in God’s presence,
and whatever we ask him, we shall receive, because we keep his commandments and live the kind of life that he wants.
His commandments are these: that we believe in the name of his Son Jesus Christ and that we love one another as he told us to.
Whoever keeps his commandments lives in God and God lives in him.

John 15:1-8

‘I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit
he prunes to make it bear even more.
You are pruned already,
by means of the word that I have spoken to you.
Make your home in me, as I make mine in you.
As a branch cannot bear fruit all by itself,
but must remain part of the vine,
neither can you unless you remain in me.
I am the vine,
you are the branches.
Whoever remains in me, with me in him,
bears fruit in plenty;
for cut off from me you can do nothing.
Anyone who does not remain in me
is like a branch that has been thrown away – he withers;
these branches are collected and thrown on the fire,
and they are burnt.
If you remain in me
and my words remain in you,
you may ask what you will
and you shall get it.
It is to the glory of my Father that you should bear much fruit,
and then you will be my disciples.’

The Unity of the Church (Homily for the Fourth Sunday of Eastertide)

John 10:11-18

Jesus said:

‘I am the good shepherd:
the good shepherd is one who lays down his life for his sheep.
The hired man, since he is not the shepherd
and the sheep do not belong to him,
abandons the sheep and runs away
as soon as he sees a wolf coming,
and then the wolf attacks and scatters the sheep;
this is because he is only a hired man
and has no concern for the sheep.

‘I am the good shepherd;
I know my own
and my own know me,
just as the Father knows me
and I know the Father;
and I lay down my life for my sheep.
And there are other sheep I have
that are not of this fold,
and these I have to lead as well.
They too will listen to my voice,
and there will be only one flock,
and one shepherd.

‘The Father loves me,
because I lay down my life
in order to take it up again.
No one takes it from me;
I lay it down of my own free will,
and as it is in my power to lay it down,
so it is in my power to take it up again;
and this is the command I have been given by my Father.’

Repentance for the Forgiveness of Sins (Homily for the Third Sunday of Eastertide)

Luke 24:35-48

The disciples told their story of what had happened on the road and how they had recognised Jesus at the breaking of bread.
They were still talking about all this when Jesus himself stood among them and said to them, ‘Peace be with you!’ In a state of alarm and fright, they thought they were seeing a ghost. But he said, ‘Why are you so agitated, and why are these doubts rising in your hearts? Look at my hands and feet; yes, it is I indeed. Touch me and see for yourselves; a ghost has no flesh and bones as you can see I have.’ And as he said this he showed them his hands and feet. Their joy was so great that they still could not believe it, and they stood there dumbfounded; so he said to them, ‘Have you anything here to eat?’ And they offered him a piece of grilled fish, which he took and ate before their eyes.
Then he told them, ‘This is what I meant when I said, while I was still with you, that everything written about me in the Law of Moses, in the Prophets and in the Psalms has to be fulfilled.’ He then opened their minds to understand the scriptures, and he said to them, ‘So you see how it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all the nations, beginning from Jerusalem. You are witnesses to this.’